Archive for December, 2009

Kennedy: Catholic in Name Only?

Thursday, December 3rd, 2009

While it is always a sad thing for someone to be excluded from communion, there is a certain sense of relief, almost satisfaction that comes with the news that Bishop Thomas Tobin has banned Congressman Patrick Kennedy from receiving the Eucharist. For years, Catholics have cringed when Democratic politicians who claim to share their faith stand up in the public square and brazenly declare their support for abortion rights. As the above article notes, instances where bishops step in to correct these so-called Catholic politicians have been rare.

But more than being a mere exercise in public discipline, the feud between Kennedy and Tobin has turned into an opportunity to raise important questions, such as What does it really mean to be Catholic? Is faith merely a private matter? Can one disagree with the church hierarchy on central teachings and still claim to be fully Catholic? The bishop provides an insightful, well thought-out treatment of these issues in his open letter to Kennedy this month. Some good analysis of the letter is available here. For background on how the spat started, click here.

Defending the Swiss Ban on Minarets

Wednesday, December 2nd, 2009

Steeple MinaretMuch of Europe and America seems aghast at the Swiss vote to ban the construction of new minarets. At first, it might seem the ban was fueled by religious bigotry, as evidenced by alarmist campaign posters showing a Muslim woman in a burqua next to minarets depicted as missiles.

But there is much more more to this story than the establishment media would have you believe. While the minarets-as-missiles poster may seem like hyperbole, it reflects the actual attitudes of Muslims like the current Turkish prime minister, who has described minarets as bayonets.

In fact, minarets are not necessary for Muslims to practice their faith. Some of the most orthodox Muslim communities have even eschewed minarets as “ostentatious and unnecessary,” according to the Brill Encyclopedia of Islam, cited here. The minaret first appeared after the mid-eighth century, when the Umayyad Muslims wanted to build something to compete with the conical towers of the Syrian Orthodox Church. Since then, in the context of mixed religious communities, minarets have become a symbol of Muslim power and domination, according to this Jerusalem Post article:

The Western Wall of Jerusalem has a mosque perched atop its northern end. The Mount of Olives Jewish graveyard has a mosque which adjoins it. Jeremiah’s Grotto in east Jerusalem, which was for a long time a pilgrimage site, now obscured by the east Jerusalem central bus station, also has a mosque at its entrance.The Church of the Nativity in Bethlehem has a large mosque just across from it on Manger Square, constructed in a town which at the time was 80 percent Christian. A controversy over Muslim attempts to build a mosque next to the Basilica of the Annunciation in Nazareth led to riots in 2002. In each of these cases the mosques were built after the non-Muslim building was constructed.

All over Europe, there is a widespread efforts to preserve Western culture in the face of a growing Muslim presence. Recent examples include proposed headscarf bans in France and Germany, the formation of an anti-Islam party in Germany, and the battle to build a mosque in Cologne.


Orthodox, Catholics United Against Crucifix Ban

Tuesday, December 1st, 2009

Gold CrucifixAccording to Christianity Today, the Greek Orthodox Church has come out in opposition to a ban on crucifixes in Italian public schools by the European Court of Human Rights. Now why, you might ask, does the Greek Orthodox Church care about church-state issues in Italy? For starters the Greek Orthodox Church sees where this is going: eventually, the tyranny of tolerance will spread to Greece. In fact, as the article notes, a human rights group known as Helsinki Monitor is pressing for the removal of icons from Greek courts, an end to swearing Christian oaths, and a prohibition on Christian symbols in Greek schools. But, more fundamentally, the Greek Orthodox recognize that they and the Catholic Church are allies in a fight against a rising tide of secularism in Europe. As I have noted before, similar concerns are bringing the Russian Orthodox and Catholics together.